anti-caste

DWELLINGS AND VALUABLES DESTROYED IN MOB ATTACK ON UNTOUCHABLE COLONY IN TAMIL NADU

Dalits lose certificates, valuables in violence unleashed by drunken mob (The Hindu)

“According to the locals, the violence erupted around Thursday noon when a small group of Vanniyar Sangam members were drinking near the social forest on the side of ECR. When they were questioned, a larger group assembled immediately and entered the Kattayantheru area of the Marakkanam Colony through the forest armed with sticks and petrol bombs.

“In the violence that ensued, huts, temples and even a cowshed and haystack were burnt. Other houses were attacked with stones and sticks. On Friday morning, the residents of the colony are trying to assess their loss and pick up the pieces of their lives.

“The residents of the colony were forced to flee into the forest when they saw the mob approaching.

“‘Most of us don’t have anything left except the clothes that we are wearing. Most of the area has been destroyed and even the electric lines were cut in the violence. The attacks took us by surprise, since we did not expect anyone to enter through the forest. Unless they know the area well, they would have not known that the Colony is located just beyond the forest,’ one of the residents said. [...]

“In the Koonimedu Village, another site where there was extensive violence, the Muslims, Vanniars and Dalits joined hands to fight the members of the Vanniar Sangam, the villagers said.”

See also:

Tamil Nadu: Stoking caste flames (Frontline, May 31, 2013):

“On April 25 afternoon, a mob of Pattali Makkal Katchi (PMK) workers, all of them caste Hindu Vanniyars, stormed into Kattayan Theru and threw petrol bombs at Dalits’ huts. [...] It is not surprising that Kattayan Theru was chosen for the attack. Most of its Dalit residents belong to the Viduthalai Chiruthaigal Katchi (VCK, or the Dalit Panthers), headed by Thol. Thirumavalavan. The animosity between the VCK and the PMK goes back a long way.”

IN MIDST OF DROUGHT, UNTOUCHABLES DENIED USE OF PUBLIC WATER PUMP ON CASTE BASIS

Upper caste in Gujarat village makes Dalits walk for water (Firstpost)

“Even as half of Gujarat is parched, shocking instances of inhuman behaviour have come forth in the Jasdan sub-division of state’s Rajkot district where Dalits are being deprived of water by people from upper caste.

“The Khadwadi village in the sub-division is virtually divided into half as Dalit women and children are made to walk miles in summer for water although there is a hand pump in the village that is used by the upper caste.

“The Dalits are disappointed because they feel ditched as the hand pump came to the village with their effort but now they are not allowed to use it.

“‘The upper caste people do not allow us to use the hand pump. They tell us to use it after they are done with it. The upper caste is full of discrimination against us,’ a villager said.”

See also:

Dalit woman attacked for drawing water from handpump (Times of India, May 13, 2013):

“A dalit woman was injured when a man attacked her with a sharp weapon today for drawing water from a handpump in a village in Bihar’s Madhubani district, police said.

“Mantorami Devi (33) was attacked by Marhu Yadav who was infuriated with her for drawing water from a public handpump at Jhauwa village.

“The woman was injured in both her hands when she tried to fend him off, police said.”

UNTOUCHABLE MAN KILLED AFTER UPPER-CASTE VILLAGERS DENY HIS COUSIN THE CEREMONIAL RIGHT TO SIT ON AN ELEPHANT IN HIS WEDDING PROCESSION

Dalit tied to tree in Haryana, car rams him till he is dead, caste feud alleged (The Indian Express)

“The body of a 20-year-old Dalit youth, who reportedly died after some persons allegedly tied him to a tree and repeatedly rammed a car into him, was found in Devsar village of Haryana’s Bhiwani district on Wednesday. His body was found abandoned in a car on the roadside between Devsar and Kusumbi villages. [...]

“Based on a complaint by Jaimal’s father Rajpal, a case was registered against a few upper caste members living in the same village.

“Rajpal told the police that last year the upper caste members had attacked them and stopped Jaimal’s [cousin's] wedding procession. They also did not allow [Jaimal’s cousin] to sit on a elephant as part of the religious ceremony. Since then, [Jaimal] was being harassed by upper caste youths and hence, they could have killed him, Rajpal alleged in his complaint.”

See also:

Jealousy and caste hatred in Haryana's village of grisly murder (The Indian Express, April 19, 2013):

“‘On December 4, 2011, my brother’s son (Jaimal’s cousin) Veervan was getting married. We had arranged for Veervan to be brought to the mandap on an elephant. The Rajputs in the village took offence. They said we had no right to use an elephant, which was a Rajput symbol of regality. They put a knife to Veervan’s throat and we had to send the elephant back. Praveen’s family was involved. I was the complainant in the police case, and they had been pressuring me to withdraw ever since. Things have been on the boil since then,’ Rajpal said.”

See also on anti-caste: UNTOUCHABLES ATTACKED OVER MARRIAGE RITE RESERVED FOR CASTE HINDUS (March 5, 2013)

200 UNTOUCHABLE FAMILIES FLEE VILLAGE UNDER ASSAULT BY CASTE HINDUS OVER AN INTER-CASTE MARRIAGE

Dalit locality attacked, water supply cut after inter-caste marriage in Haryana (Hindustan Times)

“Over 200 Dalits residing in Pabnawa village, around 25km from Kaithal, were lucky to have lost no lives to a violent mob of the dominant Ror community on Saturday night, but have been left without water supply since.

“Agitated after the recent elopement and marriage of a Dalit man with a woman from the landowning Ror community of the same village, the 400-strong mob barged into the settlement, Ambedkar Nagar, on Saturday night, and not only ransacked houses and shops but also damaged the locality's water tanks and six borewells, besides injuring three persons. Residents are now forced to procure drinking water from adjoining villages.

“As for the couple–Surya Kant (26) and Meena (21)–they have been in a protection home since their April 8 wedding, and the Kaithal police are guarding them on directions of the high court. After the attack, around 50 villagers including Surya Kant's relatives reportedly left the village for an undisclosed location. [...]

“Rajiv, another Dalit resident, insisted that the marriage had ‘indeed broken the bhaichara (brotherhood) of the village’, but noted, ‘The Rors now want to take revenge from the entire Dalit population and hatched a conspiracy to kill us. They had been asking us to hand over Meena to them, even when she married as per her free will and is staying with her husband at a police protection home.’

“Rors are a farming community who claim to be descendants of the Marathas who had fought the Second Battle of Panipat in the region and settled in pockets of Panipat, Karnal, Kurukshetra and Kaithal districts now. Their dominance stems from their ownership of significant chunks of land, though they are not otherwise considered high in the caste hierarchy.”

See also on anti-caste: 268 UNTOUCHABLE HOUSEHOLDS LOOTED, SET ABLAZE BY CASTE-HINDU MOB OVER INTER-CASTE MARRIAGE (November 8, 2013)

300 DEPENDENT UNTOUCHABLE FAMILIES BANNED FROM LABORING IN FIELDS OF CASTE-HINDU LANDOWNERS AS COLLECTIVE PUNISHMENT FOR INTER-CASTE RELATIONSHIP

“A love affair is the reason for denial of work to Dalits” (The Hindu)

“Over 300 Dalit families of Deveerahalli Village, of Kudimenahalli Panchayat, in Krishnagiri district allege that they are being denied work by intermediate castes of the village and of six other nearby villages. The reason behind this, they say, is that a Dalit youth in their area had fallen in love with a girl of an intermediate caste from Sathinayakkanpatti under Damodarahalli Panchayat.

“The girl is back with her parents after the youth’s parents wanted her to go back, as they feared the type of mob fury which was unleashed on three colonies in nearby Dharmapuri district over a similar issue in November last year. But, the boycott of the Dalits of the Krishnagiri village continues though the affair had come to light in December and the girl had gone back to her home.

“Intermediate castes have banned Dalits from working on their agriculture fields, brick kilns and other income-earning activities since then. The decision to bar them from such forms of employment was allegedly taken by a ‘khap panchayat’ — a council of older persons who issue decrees to their community members on matters such as marriage — consisting of the leaders of seven villages, in and around Sathinayakkanpatti and Deevarahalli, on December 24 last year, alleged A. Manikandan, district convener of Naam Tamizhar Katchi.

“Many Dalits, who have also taken up the lands of intermediate caste on lease, for cultivation of crops, lost lakhs of rupees due to the economic boycott. They were not allowed to step into the farm lands.”

See also anti-caste post on mob attack in Dharmapuri last November: 268 UNTOUCHABLE HOUSEHOLDS LOOTED, SET ABLAZE BY CASTE-HINDU MOB OVER INTER-CASTE MARRIAGE (November 8, 2012)

TRIBALS DENIED TRADITIONAL RIGHTS TO USE FOREST RESOURCES TOIL FOR LANDLORDS IN QUARRIES AND MINES

Kols in UP: A life without rights (The Hindu)

“Though the Kols are anthropologically tribal, they are recognized as a Scheduled Caste in Uttar Pradesh. Not only has this deprived them of their traditional source of living–the forest, it has largely left them dependant and landless, languishing in silica quarries and sand mines. [...]

“Landless and dismayed by the rocky terrain that makes cultivation difficult, the Kols settle down close to silica mines, crushing stones for much of the day and bearing a nomadic existence. Over the years, a large number have contracted lung diseases like silicosis and tuberculosis. Some have lost limbs or sustained crippling injuries during the blasting of the rocks. [...]

“In most cases, the landlords provide the Kols space to work and live, and in return deduct portions from their silica mining. Kol women are also invited to serve as domestic help for no or minimum remuneration. They often endure the most of police apathy, with reports of them facing sexual harassment and violence going unheard or unreported. ‘When we go with complaints, we are shooed away and asked to come back later,’ says Indu Kol.

“However, the Kol’s most grim concern remains the forest department’s restrictions on the use of forest produce. Generally, they require permission to plant or use trees such as neem, amla and mahua. The Kols complain that they face harassment from the authorities even if they collect the twigs and barks and sell them. According to Amarnath Kol, who works with a local Kol organization, at least eight Kols have been booked by the forest department for carrying wood for sale. [...]

“Today, Kols are mostly followers of Hinduism. They claim their descent from Shabari, who in the forests of modern day Chattisgarh fed berries to Lord Ram and Lord Lakshman during their exile. As the legend suggests, the Kols have a close relationship with the forest.

“This bond was disrupted in the 19th century by the British East India Company, which indulged in deforestation and introduced zamindari to extract revenue from their forests lands. The Kols protested violently, in what is known as the Kol Rebellion (1831-32), where a British Major is said to have noted their ‘courage and daring.’”

NEPAL: DESPITE DROUGHT, CASTE HINDUS AVOID PUBLIC WATER TAP RESERVED FOR UNTOUCHABLES

Stone water-spout use by ‘low castes’ also deemed ‘untouchable’ (Republica)

“At a time when Kathmandu Valley is reeling under an acute water shortage, a historic stone water spout at Sithu Wasah Hiti, which flows 24 hours a day, stands virtually useless in Patan of Lalitpur district.

“Only certain families at Aluko, Patan have been using water from Sithu Wasah Hiti, which was built when this historic city was ruled by Licchavi kings centuries ago.

“Some locals are always to be seen jostling for just a bucket of water at nearby Wasah Hiti, just a stone´s throw away. But, hardly anyone is seen filling water at Sithu Wasah Hiti.

Why? ‘This stone spout (at Sithu Wasah Hiti) is meant for low caste people,’ says Shayam Mahargjan, a local resident. ‘Water from this spout is useless for other people. We don’t use it.’

“Only some 35 Pode families, who are still considered by others as the lowest of low castes within the Newar community, use Sithi Wash Hiti. After the Pode families fill up their vessels, Sithu Wasah Hiti stands useless all day. So, like the Pode families, even their water spout is also treated by so-called higher castes as untouchable. Aluko is at the north-eastern edge of Patan and cane be reached from Kathmandu city in 15 minutes. [...]

“‘The water is pure and drinkable but most people hesitate to use it,’ said Prayag Lal Joshi, a local and an expert on such matters. Joshi has conducted extensive research on the stone water-spouts of the capital. He said that even educated people blindly follow the taboo. [...]

“‘Neither do people of low caste go to the public water-spouts used by the so-called upper castes,’ Joshi added.”

See also on anti-caste: NEPAL VILLAGE: WATER TAPS SEGREGATED BY CASTE (July 29, 2012)

BLASPHEMY LAWS IN PAKISTAN TARGET CHRISTIAN UNTOUCHABLES

Abolish Blasphemy Law and Protect Dalits in Pakistan by Vidya Bhushan Rawat (Countercurrents)

“The notorious blasphemy law in Pakistan has hit again at the ‘Christian’ minority when a Christian man was charged with blasphemy by a Muslim mob which tried to find him went to Badami Bagh colony of Christians and burnt over 125 houses when they could not find the man. [...]

“According to news reports that a mob of over 3000 people by Shafiq Ahmed, looked for the accused Savan, alias Bubby but due to their inability to find him the mob attacked his house, and also burnt the houses of 150 Christian families. Many residents, including women and children, hastily fled to save themselves. The police registered an FIR under section 295-C of the Pakistan Penal Code (death sentence) against Savan and ensuring that he would be given into their custody to decide his fate. They also took Chaman Masih into custody.

“World-over there is a growing concern over the misuse of anti-blasphemy law which has put minorities under deep stress and forced them to convert to Islam. Muslim fanatics have used it to grab land of the poor particularly of the Dalits in Pakistan. [...]

“It has to be understood that in Pakistan a majority of Christians are actually Dalits in general and predominantly the communities of Sweepers which is contemptuously called as ‘Bhangi’. And the Masihs who were attacked were basically sweepers who face untouchability and caste discrimination. They do not get jobs other than sweeping and people do not come near to them. They are completely outcastes and are considered as ‘charsis’ and ‘Bhangedis’ which gives the impression that all the people from the sweeper community are drunkard and chain smokers.”

See also on anti-caste: PAKISTAN: PHONY BLASPHEMY CASE EXPOSED AS A PRETEXT TO DRIVE OUT OUTCASTE CHRISTIAN COMMUNITY AND STEAL THEIR LAND (September 11, 2012)

UNTOUCHABLES ATTACKED OVER MARRIAGE RITE RESERVED FOR CASTE HINDUS

Tension in Bhiwani village after clash over wedding tradition performed by dalit boy (Times of India)

“Police have been deployed in a village of Bhiwani district in Haryana following a clash between dalits and upper-caste youths during a wedding ceremony on Friday night.

“The situation had turned tense when some upper-caste youths forcibly stopped a dalit groom from performing ghurchari, a traditional marriage ceremony in which the groom rides a mare and takes a round of the village. [...] [T]he entire village is living under a shadow of fear, sources say. [...]

“The dalit groom, Rakesh Kumar, 24, who is employed as a conductor with Haryana Roadways, had got married on Friday.

“Before going to his bride's village to tie the knot, the marriage ceremony of ghurchari was being performed in the village on Friday when some upper-caste men objected, saying that ghurchari by dalits is not allowed in the village.”

NEPAL: THERE ARE CASTE LINES AMONG UNTOUCHABLES, TOO, AND MARRIAGE ACROSS THEM CAN HAVE BITTER CONSEQUENCES

Dalit family ‘expelled’ from Baitadi village (Kathmandu Post)

“A Dalit family from Rudreshwor in the district has been expelled from the village after one of the male members married a woman from an ‘upper-caste’ Dalit family.

“Mandodari Damai and eight other family members fled to the district headquarters three weeks ago after they were chased away by other Dalit villagers belonging to Wada and Pal castes. The dispute erupted after Mandodari’s son Naresh married a woman of the Wada community more than two years ago.

“The villagers had earlier driven away Naresh and his wife from the village and of late, they were persecuting the entire family members. Mandodari said people from Wada and Pal communities started mistreating and forced her family to leave the village immediately. [...]

“Naresh’s wife Baragrathi said her relatives not only disowned her but also tried to attack her and husband’s family members because she married to a man from a ‘lower-caste family’.”

UNTOUCHABLES REFUSED SERVICE

Caste aside: No haircut service for Dalits in Harda (Hindustan Times)

“Another instance of alleged caste discrimination has emerged from a Harda village. A group of Dalit villagers belonging to Pantalai in Timarni tehsil have lodged a complaint with the local sub-divisional magistrate that the village barbers do not give them shaving and haircut related services because of their caste.

“The villagers have said that, because of this discrimination, they have to go to Timarni or Rahatgaon to seek barber services, which costs them an extra Rs 40 to 50 per trip. [...]

“The population of Pantalai is about 2500, of which about 1000 are Dalit. There are only two barbers in the village, of which one does not actively work. The complaint is mainly against Mukesh Malviya, who the complainants have said only offers services to higher caste persons.

“Speaking to HT, Sanjay Pawar said that villagers have lodged the complaint because they feel discriminated and are also spending a lot of money for simply getting shaved or haircut. he mentioned that some youngsters in their families help elders in shaving, but it is just a makeshift arrangement.”

MOB ATTACK ON UNTOUCHABLE DORMITORY BY LANDLORD-CASTE STUDENTS

Caste violence rocks Dalit hostel as varsity looks the other way (The Hindu)

“A mob burst on the scene as night fell. Equipped with hockey sticks, bricks, stones, firearms and crude bombs it prepared for an assault.

“‘You are Harijans,’ it yelled. ‘You have no right to read and write. Your work is to mend shoes and chappals. We will keep you as servants in our houses. Your ancestors did the same work. You leave the hostel or else there will be a massacre.’ This is part of a police statement given by a Dalit student residing in the Bhimrao Ambedkar Welfare Hostel of Patna University (PU) facility.

“Last week, the hostel witnessed fierce caste violence in which three Dalit students were injured.

“‘Around 30 men came shouting Brahmeshwar Mukhiya zindabad, Mukhiya amar rahe [Long live the Mukhiya] and Ambedkar ko phuk do [Destroy Ambedkar]. They stood outside the hostel and started throwing stones. They dragged and beat up a student. Firing shots and bombs rent the air. We ran inside the hostel. All we had to defend against the armed attack were brick pieces used to support the cots in our room,’ Satyaprakash, a student at the Ambedkar hostel, told The Hindu.

“‘Mukhiya’ refers to the slain Ranvir Sena chief Brahmeshwar Singh.

“Located in Patna’s ‘coaching district’, the hostel forms part of the Saidpur hostel campus of PU. Facing it is a cluster of five hostels for general category students, collectively called the ‘Saidpur hostel’, which has gained notoriety over the years for nurturing hooligans and becoming a virtual den of anti-socials from the landowning Bhumihar caste, particularly from the badlands of Jehanabad district. [...]

“A common power grid that supplies electricity to the entire neighbourhood is one of the key triggers for such attacks, as it was last week.

“‘That evening, there was a power cut at the Ambedkar hostel, but not at the Saidpur general hostel. The Ambedkar students went to the electricity office, situated on the same campus, to take stock of the mater. Seeing them, the Saidpur boys hurtled down and started hurling caste abuses, such as “Harijans,” “dusadhs” and “chamars” [all lower caste names],’ as per another police statement of a student.

‘When we asked for power supply, they said, “Have you ever seen light in your life?”’ Satyaprakash recalled.

“The official sources said, in a situation where the Ambedkar hostel had power and Saidpur hostel did not, there was immense pressure on electricity officials to cut the supply to the Ambedkar hostel. ‘Seeing an equal distribution of facilities stokes the caste jealousies of the Saidpur hostellers. Many times fights over power supply take the form of caste clashes,’ an official source said.

“‘There have been times,’ said a general student, ‘when the whole area is plunged into darkness, but only the Saidpur hostel is lit.’ Disconnecting water supply to the Ambedkar hostel is another means of showing caste dominance. The tap dries up at 9 a.m. and its water is dirty. At any given point of time, a few students suffer from jaundice.

“At the heart of the matter, said students, lies plain caste hatred, ‘a determined effort to display caste superiority.’”

STATEMENT BY JAMIA TEACHERS’ SOLIDARITY ASS’N: IN WAKE OF ANTI-MUSLIM VIOLENCE IN DHULE, A VICIOUS ATTACK BY HINDU-RIGHT THUGS TO SILENCE DALIT PROFESSOR

Hindutva Goons attack Dalit College Teacher in Dhule by Jamia Teachers’ Solidarity Association (Communalism Watch)

“Following swiftly on the heels of communal violence in Dhule in which six members of the minority community were killed, comes the news of physical assault on Prof. Pramod Bhumbe, a Dalit teacher at the BR Ambedkar Samaj Karya Mahavidyalay. Friends in Dhule and Jalgaon inform us that Prof. Bhumbe while teaching his students about Indian social reforms movement, discussed certain episodes from the Hindu epic Ramayana. This was videographed by a student on his cell phone and the video clip later circulated and handed over to VHP and Bajrang Dal goons. The clip was quickly construed as proof of Prof. Bhumbe’s insult to Hinduism.

“Teaching social reform movements without reference to the stinging critique of caste oppression and its implication in religious sanction is difficult anywhere. In Maharashtra, however, it is impossible. The legacy of Jyotiba and Savitri Phule, and Ambedkar is a living, thriving one. It survives in the fiery songs of Sambhaji Bhagat; in the hundreds of book festivals and cultural groups that can be found in the smallest towns and hamlets of the state. It is this culture of resistance, which often takes the form of sarcasm, and even ridicule of the superstitions of caste religion and its assorted institutions that Hindutva resents so much.

“While Muslims are always cast as the other, radical Dalit critique cannot be domesticated and absorbed into the Hindutva identity. The two incidents—of communal violence and the attack on Prof. Bhumbe–are not unrelated. They reflect the growing confidence of the Hindutva forces and the state support they enjoy, even under the rule of their political opponents. Neither the SP not the DM of Dhule have been suspended by the state government despite the clear indictment of the administration in the January anti-minority violence by civil society investigations. Can an administration, which was hand in glove with the storm troopers of VHP and Bajrang Dal in January, be expected to seriously pursue the case against Prof. Bhumbe’s attackers? We appeal to all progressive and democratic groups in Maharashtra to ensure the security and safety of Prof. Bhumbe, as the police which led the mobs against a vulnerable minority can hardly be entrusted to do so.

“Moreover, as fellow teachers, we expect the classroom to be a space of developing and nurturing social critique—precisely what Prof. Bhumbe was doing. We stand in solidarity with him and condemn the right wing vigilantism.”

Sd/-

Manisha Sethi, Adil Mehdi, Ahmed Sohaib, Tanweer Fazal, Arshad Alam, Farah Farooqi, Azra Razack, Anwar Alam, Ghazi Shahnawaz, Ambarien al Qadar, Adnan Farooqi, Sucharita Sengupta, Manoj Jena, MS Bhatt and Nabanipa Bhattacharya.

Also endorsed by

Teesta Setalvad, Shabnam Hashmi, Peggy Mohan and Githa Hariharan

See also:

Dalit professor beaten up in Dhule (The Hindu, February 1, 2013)

And see:

anti-caste: POLICE LED COMMUNALIST ANTI-MUSLIM VIOLENCE IN DHULE (January 16, 2013)

CASTE-HINDU STUDENTS BOYCOTT SCHOOL MEALS COOKED BY UNTOUCHABLES AS “UNCLEAN”: TWO RECENT CASES

School kids skip mid-day meal cooked by Dalit woman (Express India)

“Schoolchildren of Valiyampura village in Talod taluka of Sabarkantha district have been skipping mid-day meal for the past few weeks, apparently because it is cooked by a Dalit woman who was appointed as a helper in the school only last month.

“The woman alleges that students of other castes have refused to eat the food prepared by her as asked by their parents. [...]

“‘The villagers do not want me to touch the vessels I clean because of my caste. After I took the charge as a helper, the students refused to eat. Today, only those students who are from my caste eat,’ Vankar said on phone.

“When contacted, principal Jayantibhai Patel, who is on leave, said the situation had improved but added that angry villagers had threatened him after Bhavnaben’s appointment and declared they would stop sending their children to the school.”

Kids forced to skip midday meal cooked by a dalit (Times of India)

“A case of alleged caste-based discrimination at the Government Primary School at Nada village of Belthangady taluk on Thursday took a curious turn on Friday. A School Development Monitoring Committee (SDMC) member admitted to provoking parents not to let their children have mid-day meals because the person he had chosen as cook was not appointed.

“On Thursday, parents of 15 students took them away as they opposed the appointment of Sumithra, a scheduled-caste person, as a cook at the school.”

See all anti-caste posts on school meals boycotts

WITNESS TO CASTEIST MURDER AND OTHER MEMBERS OF VICTIM’S FAMILY ATTACKED AND INTIMIDATED FOR SEEKING JUSTICE

Five yrs after Dalit’s murder, his family attacked again (Financial Express)

“Five years after Madhukar Ghadge, a Dalit who decided to dig his own well, was allegedly brutally murdered by 12 caste Hindus of Kulkajai village in Satara district, his nephew and the sole murder witness Viabhav Ghadge was brutally attacked on January 22 by three persons at the same village. [...]

“Vaibhav, a postgraduate from Tata Institute of Social Sciences, had got married two days before the incident. He was on his way to the village temple when three persons on a motorbike stopped him and his wife and attacked them.

“Tushar, Viabhav’s cousin and son of Madhukar, said the spot where the incident took place was isolated. ‘They dragged both my brother and sister-in-law and asked them to hand over all the gold jewellery they were wearing. After that they attacked them,’ he said. [...]

“It all started in 2007 when Madhukar Ghadge, a railway employee, decided to dig a well. ‘We belong to the Mang community. Our neighbours could not fathom that a Dalit could have their own well. When my father did not heed to their threats, 12 men from the village ganged up and murdered him on April 26, 2007,’ Tushar said. But the case ended up in an acquittal and an appeal is pending before the Bombay High Court. ‘Vaibhav is a complainant in the case and also the sole witness,’ Tushar said.

See also:

Growing Unease by Lyla Bavadam (Frontline cover story, November 21, 2009):

“When [Madhukar Ghatge of Kulakjai village in Satara district] retired from his job in the Railways in Mumbai in 2007, he only had one aim–cultivate his land in the village. One of the first things he did was to dig a well after acquiring the permission from the panchayat. It was, tragically, his last action. Ghatge’s upper-caste neighbours were enraged at his ‘audacity.’ On April 26, 2007, he was attacked with rods and axes and he died on the way to hospital. Fourteen people were identified as the assailants and 12 were arrested and charged.”

UNTOUCHABLE FAMILY PUNISHED FOR DARING TO SING DEVOTIONAL SONGS AT LOCAL FUNCTION

Dalit family ostracized for singing bhajan (Times of India)

“The Madhya Pradesh Human Rights Commission has issued notices to the Betul SP and the collector seeking explanation on the alleged incident of a dalit family being ostracized for singing bhajan at a function organized by members of the upper caste.

“The incident took place on December 15 last year, following which the upper caste people of Mathni village allegedly issued a diktat directing villagers to cut off ties with tailor Rajesh Kumar Uvnare and his family. [...]

“Uvnare said following threats from the village strongmen, villagers stopped talking to him and his family. ‘We don't get milk or grains from shops. When a friend came and met me, he was fined by the village strongmen,’ he said.

“His family members said they had to travel to the neighbouring village to get daily needs. Uvnare is also facing financial problems as residents of his village no more get their clothes stitched by him.”

INTER-CASTE LOVE HAS DEADLY CONSEQUENCES: THREE RECENT CASES

Man attacked over inter-caste marriage (Indian Express, January 5):

“A man was attacked by his brother-in-law late on Friday following a dispute over his inter-caste marriage. An attempt-to-murder case was registered at Yerawada police station. Police said suspect Nitin Kadam’s sister married Alok Kamble of Ambedkar Nagar colony in Yerawada about two-and-a-half months ago. The Kadam family was not happy with the inter-caste marriage but Kamble went against their wishes and married Kadam's sister. This led to a dispute between Kamble and Kadam. Police said on Friday angry Kadam allegedly attacked Kamble at Ambedkar Nagar with a sharp weapon around 7 pm.”

Father kills girl over affair with man from another caste
(Indian Express, December 27):

“A 45-year-old man has been arrested for allegedly killing his 17-year-old daughter after spotting her with a young man near his house around midnight. The accused was opposed to his daughter's friendship with the young man, who belonged to a different caste.

“According to the police, Jhallar, a farmer, had gone to sleep along with other family members at his house. Around midnight, he woke up for some purpose and realised that one of his four daughters, Anju, was not in the house, the police said.

“Jhallar began looking for her and spotted her with the man at a tubewell, around near the house.

“‘The man escaped from the spot, while Jhallar caught hold of his daughter. He brought her to the house and beat her up badly. As the girl fell unconscious, he picked up a gandasa (a sharp agricultural implement) and slit her throat. The girl died on the spot,’ Station Officer (Kokhraj) Sri Prakash Yadav said.”

Caste shadow over lovers’ suicide (Times of India, December 25):

“In a tragic incident here, a boy and a girl hailing from two different intermediate castes in love committed suicide after their parents opposed the relationship.

“A Premkumar, 19, from Othaveedu near Alanganallur was in love with 16-year-old M Vijayalakshmi, from Kumaram, a neighbouring village. The boy was working in a company in Madurai after completing a diploma and the girl was a Class 11 student in a school near Madurai. They reportedly met on the bus they travelled on daily to Madurai and fell in love. Recently, the parents came to know of their relationship and chided them. It was also said that the girl's family was planning to stop her studies and marry her off to someone in the community. Scared that they will be separated, they committed suicide on Monday by hanging from a tamarind tree near a tank adjacent to their villages.”

SEVERELY THRASHED FOR REFUSING DEGRADING CASTE DUTY

Dalit man beaten up for refusing to beat drum (The Hindu)

“Tears rolled down Gowramma’s cheeks as she narrated how her husband, a Dalit, was beaten up and threatened with dire consequences allegedly by ‘upper caste’ people for refusing to continue with the traditional profession of their community.

“Her husband, Rangaswamy (38), a daily wage worker, has been admitted to the government hospital at Channarayapatna after he was beaten up at Baddikere in Channarayapatna taluk on December 17.

“‘They ripped his clothes off, tied him up to a pole and beat him up severely. They also threatened to harm our two school-going daughters if he refused to obey their orders,’ Ms. Gowramma told The Hindu here on Thursday.

“‘All this began after he refused to go around the village beating a drum to inform the residents about a village festival scheduled for next week. A few people came to our home in an autorickshaw around 10.30 a.m. on December 17 and took him away. I ran behind the auto only to find my husband being beaten up,’ she said.”

THREE RECENT CASES OF CASTE-BASED HONOR KILLINGS

Chennai: Dalit youth missing since last week found dead in alleged honour killing (IBNLive, December 19):

“The body a Dalit youth, reportedly in love with a Vanniyar girl and missing since last week, has been found in a village lake in Cuddalore District, the Madras High Court was informed on Wednesday.”

Another Dalit lover gets murdered for ‘family honour’ in UP (Deccan Herald, December 17):

“A Dalit youth was allegedly killed by the family members of his lover in Uttar Pradesh’s Sultanpur district for the sake of ‘family honour’.

“On Saturday, one of the girl’s family members, as per a planned conspiracy, told Rinku that they had agreed to their marriage and wanted to discuss it with him. He was asked to come to the house.

“They caught hold of the youth when he visited them and killed him.”

Suspected dishonour killing reported from Punjab (Zee News, December 8):

“Police on Saturday said the suspected murder of a 25-year-old woman was a case of dishonour killing with her parents, fiercely opposed to her affair with a dalit boy, allegedly getting her eliminated.

“Manpreet’s father Kapur Singh, mother Balwinder and two others – Satnam and Jaswinderpal – had been arrested and Rs 1.50 lakh, a sharp-edged weapon and a car used in the crime seized, he said.

“‘The girl’s mobile phone and her burnt clothes were also seized from the arrested persons,’ Gill said.”

REPORT: UNTOUCHABLE SCHOOLCHILDREN ALL ACROSS INDIA ROUTINELY HUMILIATED AT LUNCHTIME

Swallowing the humiliation (Indian Express)

“For 11-year-old Raja, a Dalit student, mid-day meals at school can be a painful and humiliating experience. He and other Dalit children aremade to sit separately. Sometimes the food is almost thrown at his plate from a distance. Frequently, most of the food is given to upper-caste children. Raja’s parents speak of differential treatment meted out by teachers and mention that their son often feels disturbed and avoids going to school. Yet, as daily-wage agricultural labourers, they depend on the school to take care of at least one meal for Raja. Their complaints have been ignored. In fact, teachers advise students not to complain to their parents.

“Raja’s story is borne out by a survey of 122 schools across seven states, from November 2011 through March 2012, by the Indian Institute of Dalit Studies (IIDS). The states include Uttar Pradesh, Bihar, West Bengal, Jharkhand, Orissa, Chhattisgarh and Madhya Pradesh. As part of the survey, 1,275 parents were questioned. It threw up several notable findings. For one, Dalit children faced various forms of differential treatment. Twenty per cent of respondents said Dalit children were left hungry as they got inadequate quantities of food, certainly less than children from upper castes. Another 20 per cent said Dalit children were not allowed to serve food; 14 per cent complained of separate seating arrangements during meals. Close to 13 per cent reported Dalit children had food dropped on their plates from a distance. About 9 per cent of respondents said Dalit children had to bring plates from home so their dishes would not get mixed up with those used by upper-caste children. Around 8 per cent said upper-caste children were served first.

“Such discrimination has had clear consequences. Fifty-two per cent of parents mentioned this humiliating treatment discouraged children from going to school. Ten per cent said discrimination had affected their children’s academic performance. Nine per cent reported school had become a painful experience for their children — the unkind treatment had affected their psychological state and created tensions among students. The purpose of the mid-day meal had been to improve attendance and reduce the number of children dropping out. In these cases, the result has been the opposite.”

See also on anti-caste: posts on caste bigotry in schools

NEW LEGISLATION BANNING DEHUMANIZING CASTE-BASED PRACTICE OF MANUAL SCAVENGING WILL REMAIN A DEAD LETTER IN CAPITALIST INDIA

India’s great shame by Harsh Mander (The Hindu)

“One of modern India’s great shames is the official failure to eradicate ‘manual scavenging,’ the most degrading surviving practice of untouchability in the country. Merely because of their birth in particular castes, the practice condemns mostly women and girls, but also men and boys, to clean human excreta in dry latrines with their hands, and carry it to disposal dumps or lakes or rivers. Many men also clean sewers, septic tanks, open drains into which excreta flows, and railway lines. [...]

“The 2012 Bill explicitly prohibits construction of dry latrines, and employment of manual scavengers, as also the hazardous cleaning of a sewer or a septic tank. But cleaning railway tracks has not been included, and ‘hazardous cleaning’ is defined not by employers requiring workers to manually clean sewers or septic tanks, but requiring them to do so without protective gear. Our objection to manual cleaning of sewers and septic tanks is not just of compromising worker safety – which is no doubt important – but of human indignity, which would continue even if such manual cleaning is done with protective gear. And it is unconscionable to let the railways off the hook.

“For sewer workers and railway workers, liberation will come by introducing technological changes which will render the occupation humane, dignified and safe, and also ensure that human beings do not have to make any direct contact with excreta. Technologies are available globally which both the Indian Railways and municipalities could invest in, which would obliterate the requirement for human beings to manually handle excreta. The fact is that central, state and local governments do not make these public investments, because human beings are available to perform this work cheaply, propelled by their birth in most disadvantaged castes and lack of other livelihood options.

“The 2012 bill places a duty of survey on all local authorities, but the past experience is that State Governments are mostly in denial. They usually reject community findings, even when backed by strong evidence. This can be prevented only if there is a continuous system of joint surveillance, beginning with a joint survey by designated teams of government officials and community members.”

See also:

New law to ban India's 'untouchable' toilet cleaners (AFP, November 20, 2012):

“The new law would prohibit the building of non-flushing toilets that must be emptied by hand, and prescribes a one-year jail term and/or a fine of up to 50,000 rupees (S$1,000) for anyone who employs a manual scavenger.

“It also requires local authorities to monitor the implementation of the law and sets out tough sanctions if municipalities employ sewer cleaners without protective gear and equipment. [...]

“Bindeshwar Pathak, of the sanitation charity Sulabh International, says the legislation could prove helpful, but that the final test will be on the ground.

“‘In India there are many laws that have not helped so far, like (the one to prevent) dowry. Dowry cases are still going on, there is child labour,’ he said. [...]

“He says there has not been a single successful prosecution under the 1993 Act. [...]

“Vidya Rawat, director of the Delhi-based Social Development Foundation, which works with scavengers, [...] says the only solution is for the government to find jobs for the scavengers, requiring an extension of a vast affirmative action programme which reserves positions for the low-castes and marginalised tribes.

“‘Rehabilitation programmes don't work,’ he added. ‘If a community woman leaves her work and opts to open a tea shop, no one will go to drink at her place.’”

anti-caste posts on manual scavenging

268 UNTOUCHABLE HOUSEHOLDS LOOTED, SET ABLAZE BY CASTE-HINDU MOB OVER INTER-CASTE MARRIAGE

3 Dalit colonies face mob fury in Dharmapuri (The Hindu)

“As many as 268 dwellings–huts, tiled-roof and one- or two-room concrete houses–were torched by the mob after a caste Hindu man, Nagarajan, committed suicide over his daughter marrying a Dalit boy from one of the colonies. [...]

“It is said that Ilavarasan and Divya got married in a temple a month ago. Fearing attack by caste Hindus, the couple approached the Deputy Inspector of General of Police, Salem Range, Sanjay Kumar, only a week ago for protection. Though the police assured them safety, a kangaroo court directed Ilavarasan’s family to return the girl on Wednesday. The girl refused to go with her father, who later hanged himself at his house in Sellankottai, just half a km from the Dalit colonies. And then, the mobs went on the rampage.”

See also:

Dalit houses, property systematically destroyed (The Hindu, November 10, 2010):

“An official estimate, though preliminary as claimed by Collector R. Lilly, has put the number of damaged households at 268. The three colonies in total have 500 houses, a strong concentration of Dalits in one single block in the district.

“Almost all the able-bodied youth from these colonies are working in Bangalore as construction workers, godown boys and collectors of used paper market for recycling. Their hard-earned money serves as solid investments in their native village. Some have become landholders. They grow maize, turmeric and tapioca in rain-fed conditions.

“‘For the past one decade, I have been working in a godown in Bangalore where they pay me Rs. 200 a day. I leave my wife and children back at the village. Our small but hard-earned savings of all these years have gone up in smoke in one single night of riot,’ laments Muniappa of Anna Nagar.

“Those who have suffered extensive damage claim that the mob, armed with deadly weapons and petrol bombs, indulged in four-hour looting. ‘We were chased out before they began their act. Almirahs were broken and valuables such as gold jewellery and cash stolen before the houses were either set on fire or damaged,’ said Rajalingam in Natham colony who runs a lucrative business in used paper market in Bangalore.”

And see:

A wedding and a funeral (The Hindu, November 10, 2012):

“In an India that is fractured along caste lines, a marriage is never the simple establishment of a relationship between two independent, adult individuals. Instead, it can involve not only the two families, but whole communities as well. An inter-caste marriage without parental approval is, therefore, a potential trigger for violence in rural India. The caste group that is relatively higher in the social hierarchy sees any such marriage as a social affront, especially if the other caste group is Dalit. Wednesday’s attack on three Dalit colonies in Dharmapuri district of Tamil Nadu, which ended in the burning down of 268 houses, is another shocking instance of how social stigmas engendered by caste identities can provoke large-scale violence. The arson was the immediate fallout of the suicide of a caste Hindu man whose daughter had married a Dalit living in one of the colonies. Apparently unable to accept his daughter’s decision to marry a Dalit, the man opted to end his life. For a bride’s family, especially if it is higher in the caste ladder, the socially-sanctioned stigma associated with an inter-caste marriage is greater. Women carry a far heavier responsibility of having to protect the “family honour”, which is a euphemism for the feudal notions of social status and acceptance held by the senior male members of the family. Indeed, the prevalence of such notions is an indicator of the secondary status accorded to women in these communities.

“Worryingly, in rural Tamil Nadu where caste conflicts over marriages, religious rituals or access to public resources are common, the police were slow to sense the potential for trouble. A few days before the violence, the newly wedded couple had approached the police for protection fearing attacks by members of the bride’s community. Other than providing assurances and holding out promises, the police seem to have taken no preventive steps. A self-styled court in the village ordered the Dalit man to send his wife back to her parents, but the woman refused to leave her husband. This should have alerted the police to the possibility of trouble. Although the suicide, the immediate trigger for the attack, could not have been predicted or prevented, the police had adequate reason to apprehend the tensions and ample time to take precautionary steps. The only reason that none in the Dalit colonies suffered any bodily harm is that all the residents had left their homes and taken shelter in another village. Social stigmas and caste inequalities cannot be wiped out overnight, but surely the law enforcers can show greater anticipation and quicker reflexes in familiar situations that give rise to tensions between caste groups.”

And see further:

Attack on Dalits of Dharmapuri: A Fact-Finding Report by Dr. Anand Teltumbde (for the fact-finding committee) (December 6, 2013)

INTER-CASTE LOVE HAS DEADLY CONSEQUENCES: FOUR RECENT CASES

Honour killing in Haryana: Family kills married girl
(Haryana Tribune, October 29):

“It was an intercaste marrige the victim, Indu, had married her friend Ajay Rohil against her parents wishes. Unhappy with the inter-caste marriage, girl’s parents killed her daughter after 16 days of Indu’s marriage.Indu was a student of engineering.

“Indu’s parents had convinced her in-laws to let her go home with them after the wedding. But they killed her and took the body to the cremation ground cladestinely and consigned it to flames so that the evidence can be destroyed.”

Inter-caste love claims 3 lives (Express News Service, October 7):

“A 50-year-old man, who was opposed to the love affair between a youth from a different caste and his relative, shot dead the youth’s aunt and father at Avathi village in Mallandur police limits Chikmagalur district on Wednesday night. The man was also killed by the youth and his relatives on the spot.”

Young couple found hanging from tree in UP (September 26):

“A young couple was found hanging from a tree in Bhaluwani area of the district, police said on Tuesday.

“[Police] said the couple belonged to different caste and police suspect they committed suicide after failing to get married.”

A case of honour killing? (The Hindu, September 22):

“The family members of 19-year-old Suma B., who witnessed the murder of her husband by an armed gang of four on September 6, are alleging that the murder is an honour killing. But, the police differ saying it was the fallout of an eve-teasing row.

“After a month of married happiness, Ms. Suma’s dreams were shattered when her husband, Naveen Kumar (23) of Anekal, was hacked to death even as she watched helplessly.

“Suma is yet to come out of the shock. She stopped going to college fearing for her life as she is the sole eye-witness to the murder.

“Married on August 6 this year against her parents’ wishes to Naveen, who is from a Dalit family, Ms. Suma now says her husband was killed at the behest of someone who was against their marriage as she is a ‘caste’ Hindu.”

UNTOUCHABLE WOMEN WORKING FOR A PITTANCE UNDER HELLISH CONDITIONS

Bangalore’s Female Trash Pickers by Sonia Faleiro (New York Times)

“Shobha, 25, who goes by one name, is a widow who supports her elderly mother and her two children on a salary of 5,000 rupees ($96) a month. The family lives in a tiny room in a Cox Town slum. Shobha owns exactly two pieces of furniture: chairs foraged from the very garbage dump she visits, stuffed with the garbage she’s handed most often – paper and plastic bags.

“Shobha is clearly poor. But her circumstances are made more acute by the fact that her profession is despised and deemed fit only for people of the so-called low castes. She’s a Dalit, as are most of the city’s pourakarmikas. And like her, they’re illiterate, unskilled and chose garbage collection because their parents were pourakarmikas too. Many feel they’re equated with and treated like the garbage they collect. ‘I tried to explain the new rules to one housewife,’ said Shobha. ‘She replied, “You’re no one to talk to me.” Then she flung a bottle at my head.’

“The impact of Shobha’s poverty on her physical wellbeing is clear. The impact on her job is clear too. She signs in for an eight-hour shift at 6:30 a.m. But long before that she joins a queue of people to draw water from a public tap. She could hardly have slept well the previous night — her room doesn’t have electricity, so to keep from stifling, she leaves the door open. Fear of intruders keeps her awake. During the monsoon, rain sweeps in.

“By the time she reaches work, Shobha is tired and often filled with hopelessness. But she’s responsible for manually cleaning approximately 1.5 kilometers (almost 1 mile) of road and collecting garbage from about 500 households.

“The Bruhat Bangalore Mahanagara Palike (B.B.M.P.), or municipal corporation responsible for the city’s civic governance, has only 2,000 pourakarmikas on its rolls. These ‘permanent’ workers, as they’re known, are protected by labor laws. But since the 1990s the B.B.M.P. has hired only temporary pourakarmikas through contractors, and so the majority of pourakarmikas like Shobha aren’t covered under labor laws. They’re paid irregularly, cannot comfortably afford basic amenities, and are even expected to acquire their work tools.

“Shobha goes through four brooms a month, at a personal expense of 160 rupees. To save money, she scoops up trash with pieces of metal, cardboard or Styrofoam, which, like the containers into which she haphazardly empties waste, are foraged from the dump. If she can’t find a container, she uses plastic bags.

“Even permanent pourakarmikas are only given thin gloves to wear, but Shobha must handle all sorts of waste — wet, dry, and hazardous — with her bare hands. On her feet she wears the sort of slippers most people would consider too flimsy to venture outside with. In these she tramps down roads and wades ankle deep into dumps wet with animal excrement.”

STUDY: UNTOUCHABLE HOUSEHOLDS OVERWHELMINGLY ISOLATED ON THE OUTSKIRTS OF VILLAGES

Dalits face spatial isolation in villages, says study (Times of India)

“A good 65 years after Indian Independence, there is spatial isolation or exclusion of dalits in villages. Villages in Karnataka clearly provide this picture. The results of a study show that in most villages in the state, dalit families are located near the boundaries of a village or completely isolated from the main village.

“The finding is mentioned in the executive summary report of Indian Council of Social Science Research study titled: Discrimination and Social Exclusion: A study on the development experience of dalits in Karnataka. It was carried out by Centre for Study of Social Exclusion and Inclusive Policy (CSEIP) of Mangalore University.

“According to the study, only 4.2% of dalit houses are located in the middle of the villages. The remaining dalit families’ houses are near the boundaries of the village. [...]

“Overall, 95% of dalit families in the ‘study villages’ are located at margin of the village.”

UNTOUCHABLES HAVE NO PROTECTION AGAINST POLICE VIOLENCE

Dalits live in fear of cops in Gandhi’s Gujarat (DNA)

“The police firing on dalits at Than town in Surendranagar district was the latest in a series of police atrocities committed on Scheduled Caste people in Gujarat. Most acts of police brutality towards dalits go unreported but even the five cases — including the Than incident — that were officially recorded in the last three months paint a sad picture of caste prejudice in the state.

“FIRs and murder cases have been registered against policemen in two of the five cases mentioned [below], but this is unlikely to end the plight of dalits who, particularly in rural areas, live in constant fear of police violence. [...]

“Than, Surendranagar

“Three dalits, including two underage boys, were killed in police firing at Than town in Surendranagar district. A murder and conspiracy case was registered against four police officials only after dalits took to the streets at several places to protest against the incident.

“Rajkot

“Police lathicharged a dalit rally against the murder of Gunwant Makwana, an SC leader. In the lathicharge, policemen beat up a young girl so savagely that she suffered spinal injuries. The girl is still in hospital. Gujarat HC had suo motu issued notices to police in the case.

“Ved, Lunawada

“Arvind Makwana, a Dalit youth, was paraded in his knickers in Ved village when he agitated against a retired police inspector belonging to an upper caste. Lunawada court has taken cognizance of the incident in favor of the Scheduled Caste people.

“Pathawada, B’kantha

“Arvind Chauhan, 27, a dalit youth, died in police custody at Pathawada police station in Banaskantha district. His body was kept in police custody for three days. Following an agitation, a murder case was registered against 4 cops, including PSI of Pathawada police station.

“Kelia Vasna, Dholka

“Dashrath Solanki, a dalit, committed suicide in front of the Dholka police station as the cops had refused to register a complaint against his business partner, Bhikhabhai Patel. Solanki’s relatives claim suicide note of the deceased was given to cops but is now missing.”

UNTOUCHABLES IN ONE VILLAGE DEFY TRADITIONAL CASTE-BASED BAN ON COOKING THEIR FOOD IN GHEE

In Rajasthan, power of ghee fights caste (Deccan Chronicle)

“Ayurveda describes ghee (clarified butter) as nectar and suggests its use for healing. The Hindu scriptures term it an essential requirement for sacred rituals.

“But for the dalits of Chakwara village, in Jaipur district, ghee is a weapon against untouchability. The dalits of this village have been cooking their food in ghee for the last 76 years as a mark of protest. [...]

“‘Despite all odds, we use strictly ghee,’ he added. In 1936, the village’s dalits had organised a community feast and dishes were cooked in ghee, a privilege of caste Hindus. ‘Our defiance invited the wrath of the Hindus who considered it an insult,’ said dalit rights activist Harinarayan Bairwa.

“‘Suddenly the caste Hindus attacked the dalits who had gathered for the feast and they threw dust and dirt into the dishes and sweets,’ he added.

“Dr B.R. Ambedkar also mentioned the Chakwara incident in his writings.

“‘The caste Hindus told us, “If you cook in ghee, then what will we do?”’ said Srikrishan, a dalit from the village.”

INTER-CASTE LOVE HAS DEADLY CONSEQUENCES: FOUR RECENT CASES

Parents hack girl for loving boy from 'low' caste
(TNN, September 19):

“Parents of a Class X student dragged their girl out of her lover’s house early on Monday morning and hacked her to death for continuing with the relationship they vehemently opposed. Neighbours rushed to rescue the girl but by the time she was freed from her parents, uncle and elder brother, it was too late. She died on the spot.

Father, uncle ‘kill’ 20-yr-old girl for honour, arrested
(The Indian Express, September 14):

“Upset over his 20-year-old daughter’s affair with a boy of another caste, a retired army personnel allegedly killed her with the help of his elder brother by asphyxiating her with a pillow on the intervening night of September 11 and 12.

“Inquiry Officer Harpal Singh said the deceased, a resident of Jandiala, was allegedly in a relationship with Sukhdev Singh (21), a resident of Jaanian village, for the past one year. Kaur belonged to Mazhabi Sikh community and her friend was from a Jat Sikh family.”

Dalit youth burnt alive in Junagadh (TNN, September 14):

“Tension mounted in Una town of Junagadh district on Thursday after a 27-year-old dalit youth was charred to death by a group of 12 people in Akolali, a village about 25 km from the coastal town.

“The attackers suspected that the youth, Lalji Sarvaiya, had eloped with a girl from their community. The girl had been missing since two days. They came to Lalji’s house at around 8am and started asking for his whereabouts. They also threatened his father Kala Sarvaiya to hand over his son or face dire consequences.

“After heated arguments, some people barged into his house while others climbed onto the roof and started breaking it. ‘Seeing him sleeping, the attackers closed the main door of the house and those on the roof poured some inflammable liquid on him and set him ablaze. They also tried to set the house on fire but escaped after the commotion,’ Dipanker Trivedi, SP, Junagadh, said.”

Couple threatened for marrying without parent’s wish
(TNN, September 7):

“A youth from Temni village near Gondia was allegedly threatened by the parents of the girl whom he married out of the caste.

“Rajesh Dongre, who married Sarita Neware, was allegedly threatened by her parents and the village sarpanch that they would be killed if they settled in the same village.”

PAKISTAN: PHONY BLASPHEMY CASE EXPOSED AS A PRETEXT TO DRIVE OUT OUTCASTE CHRISTIAN COMMUNITY AND STEAL THEIR LAND

Blasphemy in Pakistan by Gwynne Dyer

“It was a welcome change from the usual dreary story: a Christian or a Hindu Pakistani accused of blasphemy on flimsy grounds, tried, and sentenced to prison—or found innocent, set free and then murdered by some Muslim fanatic. This time was different.

“The victim this time was a 14-year-old Christian girl, Rimsa Masih, who is believed to suffer from Down’s syndrome. She was stopped by a young Muslim man who found the half-burned remnants of a book that allegedly included verses from the Qur'an in her carrier bag. He told the local imam, who called the police, and she was arrested.

“This kind of story usually ends badly in Pakistan. Two years ago, for example, a Christian woman, Asia Bibi, was arrested for insulting the Prophet Muhammad while arguing with fellow farm workers. She was sentenced to death by hanging, but it was such a manifest injustice that the governor of Punjab province, Salman Taseer, publicly called for the repeal of the blasphemy law. He was assassinated by his own bodyguard in January 2011.

“The bodyguard was tried for murder and convicted, but he was treated as a hero by many Pakistanis, and the judge who sent him to prison had to flee the country. Two months later the only Christian member of Pakistan’s cabinet, Shahbaz Bhatti, was also shot dead when he spoke out against the blasphemy laws. Since then, almost nobody has dared to criticize them.

“Asia Bibi remains in prison awaiting execution. Her entire family, including her five children, live in hiding and cannot work or go to school. And while the higher courts would once have thrown out her conviction—they have overturned hundreds of sentences for blasphemy imposed by lower courts that were too vulnerable to local pressures—she can no longer even be confident of that.

“So the outlook seemed grim for Rimsa Masih when she was arrested last month—but then the imam who had called the police, Hafiz Mohammad Khalid Chisti, was arrested for doctoring the evidence. His own deputy had seen him adding pages from the Qur'an to the young Christian’s bag.

“‘I asked him what he was doing,’ the deputy told a television station, ‘and he said this is the evidence against them (the local Christians) and this is how we can get them out from this area.’ [...]

“Ashrafi added that Chisti was acting on behalf of a group who wanted to drive out the Christian minority in the area: ‘I have known for the last three months that some people in this area wanted the Christian community to leave so they could build a madrassah (on their land).’ They have already succeeded: some 300 Christian families have fled in fear for their lives, and they probably won’t be back. But at least the state is starting to defy the fanatics.

“Bail is not normally granted in blasphemy cases, but on September 8 Rimsa Masih was freed on bail, and a military helicopter lifted her out of the prison yard and into hiding. And Paul Bhatti, the Minister for National Harmony, whose brother and predecessor Shahbaz was murdered last year, broke a political taboo by explaining why ordinary Pakistanis are more hostile to the religious minorities in their midst than most Muslims elsewhere.

“‘It is not just a religious problem,’ Bhatti said. ‘It’s a caste factor, because (the victims) belong to the poorest and most marginalized people. Unfortunately they are Christians, and this caste system creates lots of problems.’

“Islam teaches the equality of all believers, but the caste system is alive and kicking in Pakistan. Go far enough back, and almost all Pakistani Muslims are descended from Hindus—and when those Hindu communities converted to Islam, they retained their ideas and prejudices about caste.

“This was particularly disheartening for groups at the bottom of the caste pecking order who had hoped that Islam would free them. When the British empire arrived in the area, therefore, it was the poorest and most despised section of the population who converted to Christianity.

“So everybody knows that most Christians are really ‘untouchables.’ The argument that got Asia Bibi in trouble, for example, broke out when some of her Muslim fellow workers refused to drink the water she had fetched because Christians were ‘unclean.’

“The Hindu minority is mostly just as low-caste as the Christians, and equally vulnerable. Together they are only six million out of 187 million Pakistanis, but they account for the vast majority of blasphemy accusations. In many cases, these accusations are merely a convenient weapon for Muslims engaged in land disputes and other quarrels with members of the minority groups.”

INADVERTENT SOCIAL CONTACT LEADS TO COLLECTIVE PUNISHMENT OF DEPENDENT UNTOUCHABLE COMMUNITY

Wrong number call rings social boycott of 50 dalit families (Times of India)

“A minor issue of a dalit boy dialling a cellphone number by mistake has snowballed into a major row and resulted in 50 dalit families of Sadarpur village facing a social boycott.

“The boycott started from August 16 - a day after India celebrated its 65th Independence Day - but cops are yet to take any action against the landlords, who have announced that any person violating this diktat will have to pay a penalty of Rs 50,000.

“On August 14, a dalit boy of the village happened to dial the number of an upper caste youth from the landlord community, and both had a heated arguments over it. Initially, the matter was sorted out by some village elders. But on August 15, youths from the landlord community attacked a group of dalit boys returning home from Gajju Majra village after attending an Independence Day function at a government school, and left them seriously injured.

“‘We got the injured boys admitted in Samana civil hospital and informed Pasiana police station. Angered by this, the upper caste members called a meeting at the local gurdwara the next day and announced a boycott of all dalits,’ said Amar Singh, who along with others met DSP Samana on Saturday to seek justice. Landlords have banned the entry of dalits in their fields and refused to sell them milk. Since most Dalits don’t have farmland, they are totally dependent on village landlords for animal fodder, too. ‘We are bringing milk from Channo village, which is around 3-4 km away,’ said Dhanwant Singh.”

A VILLAGE WHERE UNTOUCHABLE WOMEN MUST GO BAREFOOT WHEN PASSING UPPERCASTE HOUSES

Shoe comes right back to the foot (Times of India)

“Dangariya village in eastern Rajasthan’s Karauli district is still separated from the nearest city by 80 kilometers of a long, deserted road. [...]

“Last month, an NGO put out an online petition on a shameful custom that forced married dalit women passing by the houses of upper caste families to take off their footwear and carry it in their hands. The campaign was accompanied by a video that actually showed a few of them removing their slippers as they crossed the dwellings of the sawarna community.

“‘If we walk by wearing our slippers, our husbands are taunted in the village meetings,’ said one of the women in the video that was first put up on the internet two years ago. [...]

“Now, villagers from both sides of the caste divide are afraid to discuss the matter with outsiders. Skirting the issue, they grow defensive, even hostile. Those from the Dalit community, who agree to speak, refuse to divulge their names. Initially, there is an outright refusal that the custom of removing footwear ever existed at all. But persistence yields problematic qualifiers. ‘We ask them to wear their slippers if they’re carrying them in their hands. This custom has been around since our grandparents’ time,’ says Kailash Sharma of the sawarna community in the village. [...]

“Dalits in the village almost seem to have internalized and accepted caste interactions as they take place. Saubhagyawati (name changed on request), a farm-worker, adds her own two matter-of-fact cents. ‘If someone of authority sits on a chair, won't we sit on the floor?’ she asks. Ram Shahe Meena feels there is merit in the argument that Dalit women observed the ritual of their own volition. ‘Would women go into a temple wearing slippers? Baat maryada ki hai (It’s about boundaries),’ explains Meena, beginning to get agitated. In other words, the problem is not just that of caste discrimination, but also of gender. [...]

“‘Dalits who depend on the ‘upper’ castes for their livelihood are usually afraid to speak up. In the last 20 years, we’ve heard of fewer instances of such discrimination, particularly in Bhilwada,’ says Bhanwar Meghwanshi, an activist working on caste issues in Rajasthan.”

CASTE-BASED SEGREGATION KEEPS UNTOUCHABLES FROM FINDING TEMPORARY HOUSING OUTSIDE THEIR SLUM

Better housing or no housing: slum dwellers’ dilemma (The Hindu)

“Nearly 300 families living at Jailpettai, a slum in Palakarai, face a July 30 deadline to vacate: Tamil Nadu Slum Clearance Board (TNSCB) will soon begin constructing tenements under a housing project that hoped to provide urban slum dwellers with basic amenities. [...]

“Though the residents were initially promised alternative accommodation, they came to know through an RTI application (dated 08.03.2012) that they have to make their own arrangements.

“‘Though there are a few who have managed to find rented houses elsewhere, most of us have not been able to do so,’ says S. Francis, a resident of the slum.

“While a majority of people in Jailpettai, who work as daily wage labourers, cannot afford rented houses in the city, Francis says there is a cluster of other discriminating factors at play.

“‘House owners refuse to give us houses on rent either because of our caste or the fact that we are from a slum,’ he alleges, adding that a majority of them belonged to scheduled caste.

“‘Some managed to get houses on rent by lying about their caste, but they have always been exposed,’ says M. Senthil, another resident. According to him, people who left the slum to move into a rented house have often returned because the house owners found out they lied and even gave back the advance paid.”

NEPAL VILLAGE: WATER TAPS SEGREGATED BY CASTE

Separate water taps divided on caste lines in Dailekh (Himalayan News Service)

“Call it a segregation or discrimination, but the hard truth is in Dailekh’s Bastakot village one cannot miss the spectacle of four separate water taps for four different castes. [...]

“According to locals, these taps were constructed according to the caste hierarchy. Lowest tap has been allotted for Damai, medium sized for Kami, a bit higher for Karki and highest for Brahmin communities.

“Local Dalit women said that the trend to give priority to the higher caste people to use their taps first then only the lower castes people can do their daily works is still prevalent here.”

VICTIM UNDER ARREST ON HIS HOSPITAL BED, ASSAILANTS GO FREE: UNTOUCHABLE MAN STABBED TWENTY TIMES BY IN-LAWS IN ATTEMPTED HONOR KILLING FACES CHARGE OF “ELOPEMENT”

Dalit stabbed; in detention for marrying upper-caste girl (rediff.com)

“A Dalit youth, who had married an upper-caste girl against the wishes of her family, was stabbed, and his wife abducted by his in-laws in Motihari town in Bihar's east Champaran district nearly 10 days ago, is seeking justice from the hospital bed as he has been put under police detention.

“‘I was put in police detention and handcuffed in the hospital where I am under treatment after being stabbed 20 times by my in-laws, who also abducted my wife, in an old case filed by my father in law, which is baseless. It appears to me that police is more keen to torture me instead to recover my wife and arrest the named accused in my complaint,’ Krishna Prasad Ram, the 24-year-old victim said.

“Ram told rediff.com over telephone from his hospital bed that the police is behaving as if he is the real criminal, but the fact is that at the time of his court marriage a year ago, he and his wife Khushboo Singh were adults, and India's constitution allows an adult to marry or choose his life partner.

“‘Nine police personnel have been deputed for my security and surveillance round the clock, despite the fact that they handcuffed me during treatment at the Sadar Hospital,’ he said.

“Ram was 23 and Khushboo was 21 when they got married. ‘Even if we were forced to to elope after her family opposed, it was not a crime as both of us were adults and consenting adults,’ Ram said.”

UNTOUCHABLE SCHOOLCHILDREN ADMITTED TO PRIVATE SCHOOL UNDER GOVERNMENT QUOTA ARE SEGREGATED

Indian private school marked and humiliated poor children (Imperfect Parent)

“A private school in Bangalore, India, is accused of cutting off tufts of hair from poor pupils in order to distinguish them from its better-off students.

“Children from a lower caste Hindu community, attending The Oxford School in accordance with an anti-discrimination law, were forced to wear different uniforms and had some of their hair cut off, claim the parents of four of the pupils.

“Under the Right to Education law, which was passed last year, private schools must reserve a quarter of their enrollment slots for low-income families. Millions of children cannot afford to go to school in India. The law allows poor children between the ages of 6-14 to have free primary school education. There has been a great deal of opposition to the law from schools, and this week more than 1,000 schools in Karnataka are on strike to protest it. The schools claim that the law restricts their autonomy and is a drain on resources.”

DECLARED DEAD BY FAMILY FOR MARRYING OUT OF HIS CASTE

‘Dead’ man in India must prove he is alive (Gulf News)

“Singh’s problems started when he fell in love and married a Maharashtrian girl from a dalit (lower caste) family.

“‘My parents had passed away and my sisters were by then married. When I went back to my village, I had to face angry relatives, who threatened to teach me a lesson for marrying a dalit girl. They said I had brought shame upon the thakur (upper caste) family we belong to.

“‘The villagers declared me an outcast and my relatives reported me “missing”. Soon after, my cousins, who are politically well connected, prepared fake documents and declared me “dead”. They have since grabbed my land and property.’

“Singh’s battle in the court to get back his identity and land bore no result, as the date of hearing kept being postponed for many years. ‘I had no money left to pay the lawyer and he ditched me,’ he says dejectedly. [...]

“Remonstrating just a couple of kilometres away from where the high-and-mighty political leaders reside, he laments, ‘Except assurances, I have received nothing. Even the police sided with my cousins and beat me up mercilessly, due to which my left ear drum is permanently damaged.’”

UPPERCASTE LANDLORDS CUT OFF UNTOUCHABLE COMMUNITY FROM WORK AND EVEN LOCAL FOOD SUPPLIES AFTER THEY DARE TO ASK FOR HIGHER WAGES

Punjab landlords impose fine for talking to Dalits (NDTV)

“Dalits of the Mahasing village who work as farm help have been boycotted and shunned by their upper caste landlords. This because they demanded wages due to them.

“The landlords have issued a diktat to the villagers that says whoever is caught helping or interacting with the roughly 350 Dalits will have to pay Rs. 5000 as a fine.

“So while being employed is a distant dream for these people, even basic groceries are being denied to them.

“‘Shopkeepers have been told not to give us anything. We buy everything from outside the village, even milk. The whole village has boycotted us,’ explains Satnam, a youth now unemployed.”

See also:

Caste council in Rajasthan ostracises 40 Dalit families (Jagran Post, July 1, 2012):

“A caste council in a village in Rajasthan’s Udaipur district ordered residents to ostracize 40 Dalit families when one of them disobeyed its diktat to stop constructing a new house, police said. [...]

“‘A Dalit family was constructing a house in the village. The neighbour who belonged to Rajput community objected to the construction of a sun shed and demanded that the entire portion of the house on his side be razed down,’ said a police officer.

“He added that when the family did not raze down the portion, the neighbour approached the caste council in the village.

“‘It slapped a fine of Rs.21,000 on the dalit family and ordered to expel all the 40 families belonging to Dalits in the village from the society. It means that they would not be able to mingle with others and would not be able to buy grocery items from the shops. Supply of milk, water and other items were also prohibited,’ said the officer.”

BEHIND THE EPIDEMIC SUICIDES AMONG UNTOUCHABLE AND TRIBAL STUDENTS IN ELITE INSTITUTIONS

Why there’s an alarming rash of suicides among Dalit students by Stepahnie Nolen (The Globe and Mail (Toronto))

“The sharply truncated life of Anil Meena was marked by a ferocious tenacity.

“From the mud house in rural Rajasthan, where he grew up in a family of subsistence farmers, he made his way first to school and then to the top of his class. He studied with monomaniacal intensity and passed the entrance exam to the All-India Institute of Medical Sciences (AIIMS), the most prestigious of India’s professional colleges – an achievement almost unfathomable in the largely illiterate aboriginal community from which he came.

“At AIIMS, he battled through classes where he couldn’t understand a word of the English being spoken and pored over a dictionary to get through textbooks. When an arbitrary rule change – that just happened to affect only students from backgrounds such as his – cost him a passing grade in a crucial exam, he tried repeatedly to meet his course director, his friends say. He sat outside the man’s office for four or five hours at a time for a week.

“But Mr. Meena had come up against something his intelligence and perseverance could not overcome: Students of his kind are not welcome at AIIMS, no more than they are at other prestigious Indian universities. They rarely graduate. No one was prepared to help him succeed.

“On March 3, Mr. Meena hung himself from the fan in his small dormitory room. He was 22.

“His death was a crippling blow to his family, a shock to his friends and an ugly blemish for AIIMS. It was also the 20th reported suicide in four years at an elite Indian educational institution by a student who was either aboriginal or Dalit – the people from the bottom of the Hindu caste system, once known as untouchables.

“The suicides have emerged as a subject for fierce debate. Following the promise of the new India, these students are hyper-achievers from the grimmest of backgrounds, who made it into the schools that produce engineers, doctors and business leaders who are sought the world over.

“But when they get there, they are often isolated, humiliated and discriminated against. They are told overtly by their professors that they will never make it to graduation. Yet many feel they cannot drop out – families and communities are invested in their success, and many have taken huge loans.

“Some, trapped in this dilemma, have chosen to end their lives. [...]

“The suicides have occurred at 16 different institutions, including the Indian Institutes of Technology (IIT) and at the universities of Hyderabad and Bangalore.

“In 2008, a final-year Dalit medical student at Government Medical College in Chandigarh in the Punjab hung himself in the college library; Jaspreet Singh left a note in his pocket describing how the head of his department told him repeatedly to his face that he would never, ever be permitted to be a doctor.

“That professor had failed him several times in course work, although Mr. Singh had never before had anything but top marks. After his death, an external committee re-evaluated his exams and found that he should have passed. He was awarded his degree posthumously.

“On March 3, 2010, exactly two years before Mr. Meena’s death, another young aboriginal man killed himself at AIIMS. Bal Mukund Bharti, 25, was just weeks away from earning his degree, something unprecedented in his community in Madhya Pradesh.

“His parents, who’d taken out massive loans to support him, told a team from of investigators from the Insight Foundation, which works to support Dalit and aboriginal students, that he repeatedly complained of harassment from his professors.

“He said that one often complained, ‘I don’t know where they come from, these Dalits and [aboriginals], getting here without studying anything.’

“Yet Mr. Bharti was, in fact, brilliant. He had scored eighth among hundreds of thousands of students nationwide in the intensely competitive engineering entrance exam – he passed up the seat to become a doctor instead. AIIMS carried out no investigation and says he had psychological problems.”

See also:

Dalit suicide highlights discrimination (Alaska Dispatch, July 10, 2012):

“Allegedly sodomized and sexually harassed for two years, a Dalit student at a university in the Indian state of Madhya Pradesh committed suicide Monday, adding to a string of deaths that have highlighted the continuing discrimination against low-caste Indians, even at institutes of higher learning.

“According to the Times of India, 22-year-old Ajay Pardole, a student at Rewa University, hanged himself in his hostel room Monday, after the special police division responsible for crimes against the so-called ‘Scheduled Castes and Scheduled Tribes’ took no action on his complaint.

“Pardole had apparently complained on May 14 that a senior student had been sexually harassing him since 2010, but nothing was done. He wrote several letters to high-ranking officials, but received no response. And finally two days ago, he walked into the police station and told them flat out he planned to kill himself if nothing was done before July 9.”

And see:

AIIMS: A Death Trap for Aspiring Reserved Category Students by Gurinder Singh Azad (Round Table India)

And, see, further anti-caste: dalit and tribal suicides in elite institutions

GANDHI VS. AMBEDKAR: FROM AN ESSAY BY PERRY ANDERSON IN THE LONDON REVIEW OF BOOKS

“The threat to Gandhi posed by the prospect of Untouchables gaining the right to their own electorates thus went much deeper than fear of another British device to divide the national movement, like the separate rolls granted to Muslims, real though this was. More fundamental questions were at issue. If Untouchables were to be treated as external to the Hindu community, it would be confirmation that caste was indeed, as its critics had always maintained, a vile system of discrimination, relegating the lowest orders of society to a subhuman existence with which the smallest brush was pollution, and since Hinduism was founded on caste, it would stand condemned with caste. To reclaim the Untouchables for Hinduism was an ideological imperative for the reputation of the religion itself. But it was also politically vital, since if they were subtracted from the Hindu bloc in India, its predominance over the Muslim community would be weakened. There were ‘mathematical’ considerations to bear in mind, as Gandhi’s secretary delicately reported his leader’s thinking on the matter. Most menacing of all, Gandhi confided to a colleague, might not Untouchables, accorded separate identity, then gang up with ‘Muslim hooligans and kill caste Hindus’?

“To cut off these dangers, Gandhi – still in prison – announced that as ‘a man of religion’ and leader of ‘numberless men and women who have childlike faith in my wisdom’, he would fast to death until the award was rescinded and Untouchables were bundled back into the Hindu electorate. The sensation was enormous. Ambedkar was summoned post-haste to Gandhi’s jail in Poona to avert the passing of the Great Soul. His own view of the religion he was being told to embrace was unflinching: ‘No matter what the Hindus say, Hinduism is a menace to liberty, equality and fraternity’ – words few Indian intellectuals would dare utter today. Gandhi, though he had long condemned Untouchability as odious, had never taken any drastic political action against it: sin it might be, but not sufficiently mortal to warrant a fast unto death. Granting Untouchables their own rolls was another matter. Against that he would put his life on the line. Under colossal public pressure, and physical threats to him and his community if he stood firm, Ambedkar yielded to Gandhi’s blackmail.”

READ THE FULL ACCOUNT:
Gandhi Centre Stage by Perry Anderson
(London Review of Books, July 5, 2012)

BOYCOTT OF SCHOOL MEALS COOKED BY UNTOUCHABLE: LOCAL OFFICIAL DEFENDS THIS NAKED CASTE BIGOTRY

Students kept off school to protest posting of SC workers in meal centre (The Hindu)

“Members of the Kambalathu Naicker community in Kammapatti near here prevented their 50 children from attending classes at the local panchayat union school on Tuesday protesting the posting of two Dalit women as cook and helper at the noon meal centre of the school. [...]

“‘We are not against any particular caste. We maintain cordial relationship with the Scheduled Caste people. But, it is our practice that our people, especially girls and women, do not eat food cooked by people belonging to any other community,’ said B. Sanjeevi, ward member of the Kammapatti panchayat. [...]

“District Revenue Officer, R. Raju, who holds additional charge as District Collector, said that the BDO had proposed to transfer the employees.

“‘This is a peculiar habit of this community. We cannot treat this as a practice of untouchability. Posting of people belonging to Kambalathu Naicker can be considered only when the next round of recruitment takes place,’ he said.”

See all anti-caste posts on school meals cooked by untouchables boycotted

THE PRICE OF LOVE ACROSS CASTE LINES: FOUR STORIES FROM THE PAST FOUR DAYS

Couple harassed for inter-caste marriage (Times of India, July 1):

“According to the police, Suman Kumar, a resident of Banswara's Anjana village had married Happy Kalal who comes from a different caste.

“‘Suman Kumar says that he and his family members are being harassed since the marriage took place. He says that members of a caste council in their village forced him to vacate the shop that he was running, rendering him completely jobless,’ said a police officer.

“He added that his mother and brothers are being forced to stay separated from him and his wife.

“‘Whenever my wife heads out of home, she is subjected to mockery and humiliation,’ said Suman Kumar in his statement to the police.”

Young woman strangled to death (The Hindu, June 29):

“In a shocking case of ‘honour killing’ on the outskirts of the Capital, a young Municipal Corporation of Delhi school teacher was strangulated to death allegedly by her brother and mother in Kanjhawala here over her affair with a man belonging to a different caste.

“The accused, Birmati (50) and Mohit (22), stuffed the body of Deepti Chhikara (26) in an Alto car and dumped it in Uttrakhand helped by the victim’s uncle Amit, the police said.

“The sensational murder came to light more than a month after the incident, when Deepti’s paramour Lalit Vats, a diploma holder in computer science, wrote an e-mail to the senior police officers saying that he suspected something wrong had happened to the woman. [...]

“When subjected to sustained interrogation, Birmati and Mohit purportedly confessed to having strangulated Deepti on April 19 night when they caught him talking to Lalit over the phone. The mother-son duo first beat her up and Mohit later strangulated her to death. Birmati held Deepti by her legs, while Mohit strangulated her, the police said.”

Dalit killed after 4 yrs of marriage to upper caste girl (Times of India, June 28):

“A dalit youth, who had married an upper caste girl in the face of strong opposition from her family four years back, was killed in Sector 8 of Kurukshetra. [...]

“Rohtas Kumar, a property dealer and resident of village Rojla (Karnal), had met Sonia first time when she was pursing a post-graduate course in Kurukshetra University in 2008, said Kumar's family members.

“They got married in the same year after a love affair despite the fact that her parents opposed the wedding, said Kumar's brother, Vajir Singh in a police complaint.

“‘But, even after marriage, the couple faced lot of opposition from her family members who pressurized her to seek divorce from him. Finally, she gave in, agreed to divorce her husband and returned to her parent’s house,’ he added.

“Singh told the police that they could not track his brother for five months as his mobile phone remained switched off.

“Finding that his house was locked for long, the house owner requested the police to break the lock, to find the body of Kumar, which had been reduced to a skeleton.”

The Class Prejudice Still Plaguing a Culture (Huffington Post UK, June 28):

“Parvati has been secretly dating the same man for over four years. This independent and educated female was terrified of the consequences if her parents discovered that she was in a relationship with a low-caste Hindu, because in Parvati’s high-caste Brahmin family it is forbidden for women to marry into lower caste families. Here Parvati lost my understanding. How could she allow what is essentially a form of racism concealed by religion to continue through her own choices?

“I didn't feel able to ask Parvati this question aloud, but I did ask why she didn't just marry her partner. ‘They might have him murdered’, she whispered to me one evening over a bottle of wine, shaking and tearful. ‘The extended family would laugh at us and disown us, and they’d never forgive me for dirtying their honour. I don’t know what they might do in response to that.’

“A rare anecdote, you might say; an unlikely story? But this is the story of [South] Asian women around the world. Whether they are living in India, Europe or the US, whether they are artists, lawyers or doctors, scratch the surface and the thick residue of an old inequality still remains. With their modern dresses these women wear a set of rusty, confining shackles.”

COUNCIL OF DOMINANT CASTE IN VILLAGE IMPOSES SOCIAL BOYCOTT ON DEPENDENT UNTOUCHABLE COMMUNITY

Caste council in Rajasthan ostracises 40 Dalit families (Jagran Post)

“A caste council in a village in Rajasthan’s Udaipur district ordered residents to ostracize 40 Dalit families when one of them disobeyed its dictat to stop constructing a new house, police said. [...]

“‘A Dalit family was constructing a house in the village. The neighbour who belonged to Rajput community objected to the construction of a sun shed and demanded that the entire portion of the house on his side be razed down,’ said a police officer.

“He added that when the family did not raze down the portion, the neighbour approached the caste council in the village.

“‘It slapped a fine of Rs.21,000 on the dalit family and ordered to expel all the 40 families belonging to Dalits in the village from the society. It means that they would not be able to mingle with others and would not be able to buy grocery items from the shops. Supply of milk, water and other items were also prohibited,’ said the officer.”

IN VILLAGE WHERE PILGRIMS GATHER YEARLY AND TOILETS ARE SCARCE, UNTOUCHABLE MEN EMPLOYED BY THE STATE AS MANUAL SCAVENGERS REFUSE THIS DEGRADING DUTY AND SEEK REHABILITATION

Maharashtra: Revolt against manual scavenging (IBN Live)

“There has been a revolt against the illegal and inhuman system of manual scavenging in Pandharpur in Maharashtra. Young men of the Mehtar caste, who have traditionally been manual scavengers for over 100 years, have refused to continue with the degrading system, ending decades of humiliation.

“Every year close to 1 crore ‘Waris’ or pilgrims, gather in Pandharpur. In the absence of any sanitation infrastructure, the administration coerces member of the Mehtar caste to work as manual scavengers.

“Despite a ban on manual scavenging, this practice has been on in Pandhrapur for more than 100 years.”

DEHUMANIZED FOR CENTURIES, AND STILL TODAY

India’s Dalits still fighting untouchability (BBC News)

“Dr Sonkar’s soft voice turns angry as he describes the scene.

“For years, he says, he worked hard to leave behind his childhood of poverty, abuse at school and teasing at university.

“By the time he had walked into the Rajasthan teashop, he had turned his life into a success story.

“He had a PhD in law and a teaching position at a Delhi university.

“Yet, as the shop owner handed him his tea, he asked him what caste he belonged to.

“‘I am a Dalit,’ Dr Sonkar said.

“‘In that case, wash your glass when you are done,’ the shop owner said.

“‘He didn’t want to touch whatever I had touched. I made it impure. I am an untouchable.’ says Dr Sonkar. [...]

“‘It’s like you are born with a stamp on your forehead and you can never get rid of it,’ says Amit, one of the community correspondents.

“Amit’s village in the northern state of Haryana is just a three-hour bumpy drive away from the capital, and yet Dalits here are not allowed to enter temples or visit houses of the upper castes.

“‘Today, here in Haryana, we the Dalits are still being tied to trees and beaten by upper caste people. Police do nothing because none of the policemen are Dalit,’ Amit says.

“Amit and his neighbours admit that things are slowly changing.

“There are now laws protecting Dalits and affirmative action programmes. And Dalits have worked hard to increase their political power–several states have even elected Dalit chief ministers.

“But, only a very few manage to break out of the cycle of poverty and caste that they are born into.

“Untouchability helps to lock Dalits, who traditionally do the dirtiest manual jobs, in their occupations.

“Even if a Dalit scavenger can afford to buy a cow and sell milk or open a shop, for example, upper caste customers are unlikely to buy any of the produce.

“In Amit’s village Ladwa, like in most of India, no Dalits own land although his friend Vimal has moved into a house he bought from the upper caste members.

“It’s a spacious, solid building but the neighbourhood has changed.

“‘As Dalits moved in, all upper caste neighbours moved out, so the prices have really come down,’ Vimal says.

“But, he admits that discrimination is not limited to the upper caste, within the Dalit community there are many sub-castes and hierarchies.”

DIVISIONS AMONG UNTOUCHABLE CASTES MEANS CERTAIN GROUPS GET EVEN LESS

On the margins of the margin by Badri Narayan (The Hindu)

“[O]ut of the 66 Dalit castes [in the state of Uttar Pradesh], only four including shoemaker (cobbler) caste — called Ravidasi or Harijan in some parts of India — Pasi (watchman of feudal lords/toddy tappers/some of them tame pigs), Dhobi (washerman) and Kori (weaver) have become visible in democratic politics. The rest are invisible. Even among the more visible Dalit castes, the cobblers and Pasis have grabbed most of the space. [...]

“The cobbler caste, the largest Dalit community in U.P., constitutes 56.20 per cent of the total Scheduled Caste population, which is 21.1 per cent of the State’s total population (2001 census). It has emerged as one of the dominant castes among Dalits.

“The caste took to education in a big way in pre-Independence years. That helped its members find jobs in cities, in turn helping in their rise as a political caste after Independence. When Kanshi Ram emerged on the scene, the caste already had a middle class, community leaders and the makings of an intelligentsia. They were a ready-made cadre for the party in its initial phase. The cobbler caste thus made up a chunk of the BSP, and succeeded in cornering the benefits of Dalit political empowerment. However many other Dalit castes like Jogi, Nat (wanderer), Musahar (who make items out of leaves), Kanjar (mat weaver), Dom, Domar, Hela (sweeper), Basor (basket weaver), and Bansphor (bamboo basket maker) are so insignificant despite their numerical strength that they cannot make their presence felt in U.P’s vote bank politics and continue to face exclusion.

“Aside from these castes, there are others found in lesser numbers like Bahelia (bird hunter), Khairha (woodcutter), Kalabaaz (songster), Balai (farm labourer), Majhwar (musician), Hari (basket maker) and Sansiya (musical instrument repairer). They are not visible in any political or governance strategies, and lack a presence in the political sphere. While conducting research, it was observed that communities which are not educated, and which do not have leaders, caste histories and heroes are unable to create their own identities which can make their communities assertive in democratic politics.

“Within Dalits, the term ati-Dalit (lowest of the low) has become a part of the vocabulary of the Dalit intelligentsia as a result of this exclusion.”

BEATEN AND HORRIBLY MUTILATED FOR BEHAVING LIKE A FREE PERSON

Upper caste men slice off Dalit’s nose for riding bike (MSN News)

“A dozen upper caste men in Madhya Pradesh sliced off the nose of a Dalit man because they didn’t like the sight of a lower caste man riding a motorcycle in front of them.

“The victim has been admitted to the district hospital in Shivpuri for treatment.

“Prakash Jatav (31) was attacked by a group of men from the Kushwaha community after he was spotted driving his motorcycle near Jaitpur square that falls under Narwar police station in Shivpuri district on Monday.

“The gang of upper caste men pounced on the hapless victim and started beating him with shoes and sticks. Not satisfied with that, one of them cut off Jatav’s nose in full public view. Other members from the Dalit community who were there were too terrified to react and ran for cover.

“‘They badly beat me up with shoes, sticks and repeatedly told me that I have no right to drive a motorcycle,’ the victim said.”

PARENTS PULL THEIR CHILDREN OUT OF SCHOOL TO PROTEST THE ADMISSION OF TWO UNTOUCHABLE STUDENTS

Caste Hindus raise objection to admission of dalit boys in school (The Hindu)

“Caste Hindus of Adayur village near Tiruvannamalai opposed the admission of two dalit boys in the local Panchayat Union Middle School on Monday and prevented their children from attending school in protest. [...]

“Till now, the dalits used to send their children to the Adi Dravidar Welfare Middle School in the village. For the first time, Muthuraj and Sathish, sons of Kumar, a dalit migrant worker, were enrolled in the PUMS in class I and VI on June 6.

“Taking objection to this, the caste Hindu parents assembled at the school on Monday and urged headmaster Mohammed Usman to expel the dalit boys. He refused. [...]

“When some caste Hindu women argued that their girls were teased by dalit boys, Mr. Bupathi said it was irrelevant to the issue at hand and assured them that action would be taken if there was a specific complaint.

“M. Srinivasan, a DMDK functionary representing the caste Hindus said, ‘No dalit has ever been admitted to PUMS and they usually go to their welfare school. This is in practice for 50 years and why should they come here now?’”

WITHIN PUBLIC SECTOR OF MODERN CITY, UNTOUCHABLE WORKERS TRAPPED IN TRADITIONAL HEREDITARY SERVICE ROLE

Life Lessons (The Indian Express)

“If there is any government department where the caste system is the most prevalent even today, it is that of conservancy [workers, says Haralkar.

“‘Around 90 per cent of the 40,000-odd conservancy [sanitation] workers in Mumbai are Dalits. The department has even unofficially made 100 per cent reservation for Dalits. These families have been sweepers for generations because only Dalits have, through history, been known to clean filth with bare hands. I have been trying to break this vicious cycle,’ he says.

“With housing being one of the biggest issues in the city, sweepers have over the years encouraged their children to continue with the profession so that they can continue living in the staff quarters.

“‘Such is the extent of hopelessness and neglect among these people that they opt for the easiest way out. As per municipal service rules, conservancy jobs can be inherited and that is what they do. They never try to break away from poverty and stigma,’ says Haralkar.”

See also:

Conservancy workers keep dying in India’s streets (Demotix, January 27, 2010):

“There are about 30.000 conservancy workers employed by the Brihanmumbai Municipal Corporation of Mumbai. The high number of official deaths (247 fatalities last year, 5 every week) is due to extremely poor safety conditions. Mumbai, India.”

CASTE-BASED BONDED LABOR IN TAMIL NADU

Bonded workers rescued from farm (Times of India)

“Eight workers, including two children, belonging to three dalit families were rescued on Thursday from a farm near Arakkonam where they were said to be working as bonded labourers. [...]

“Officials said they saw signs of physical abuse on a few workers and all were under-nourished. [...]

“Twelve years ago, officials said, one of the workers borrowed Rs 30,000 [$540.00]for his daughter's marriage from the farm owner but couldn't repay it. Since then, he, his family and relatives have been bonded labourers. They were put in two tiny rooms without ventilation and forced to work 15-18 hours a day in fields. There were no basic amenities and they were each paid Rs 8 [14 cents] a day against the mandatory Rs 113.50 [$20] a day under the Minimum Wages Act, 1948. They weren’t allowed to go outside the farm either.

“‘Last week, one worker, Chinna (33), was beaten by the farm owner and has been missing since then,’ said P Ramaswamy (58), one of those rescued.”

WHEN YOUR OWN NAME–THE NAME OF YOUR CASTE–IS AN UNSPEAKABLE SLUR

Humiliated, deserted Dalit girl ends life (Ahmedabad Mirror Bureau)

“Deserted by her family long ago and feeling humiliated by her surname, a 17-year-old inmate of Mahipatram Rupram Ashram committed suicide in Raipur. Aruna, a class 12 student living in the ashram was found hanging from the ceiling of the bathroom. While cops are yet to ascertain what prompted the teenager to take the extreme step, sources in the orphanage indicated that the girl, who had a Dalit surname, felt ashamed of it and ended life. The teenager who was brought to the ashram 12 years ago also felt she had been abandoned by her parents, who never turned back to take her. [...]

“‘Aruna was brought to the ashram by the police when she was barely five. She was handed over to Shahibaug police by Arvindbhai, a resident of Girdharnagar Makoda ki Chowki. She had a dalit surname and would often feel humiliated when addressed by surname, in the school. She would also get upset, as no one would take her out during vacations. Also, she never had any visitor. The letters which were sent to her local guardian at Girdharnagar too came back,’ said an insider.

“Ashram Superintendent Vijay Pandit admitted that though Aruna looked hassled with the usage of her surname, she never made any complaint to anyone in the management. ‘She seemed to have some issues with her name but she never took it up with us. Though under the provisions after turning 18 she could have changed her surname,’ Pandit said.

“Police officials who are conducting the probe maintained that when Aruna was brought to the Ashram in 2000 she had disclosed her name with a dalit surname.”